Results for 'Cleonice Elias da Silva'

966 found
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  1.  13
    Um feminismo para todo mundo: experiências do passado e possibilidades para o futuro.Cleonice Elias da Silva - 2020 - Revista Philia Filosofia, Literatura e Arte 2 (2):561-576.
    Resenha do livro de bell hooks "O feminismo é para todo mundo: políticas arrebatadoras" (2018).
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  2.  71
    O tema da liberdade em agostinho na obra O livre-arbítrio.Elias Gomes da Silva - 2012 - Revista de Teologia 6 (10):p. 25-32.
    O tema da liberdade é de capital importância não só para filosofia, mas, sobretudo, também para tradição cristã. Como doutrina bíblica o conceito de liberdade tem sido estudado e pesquisado por diversos pais da igreja ao longo dos séculos, dentre os quais se destaca os trabalhos realizados por Agostinho. Nesse sentido, o respectivo artigo procura analisar e compreender a maneira como esse autor descrever a temática, preferencialmente a partir de sua célebre obra o Livre-Arbítrio.
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  3.  42
    Religiosidade E meio ambiente: Das críticas dos ambientalistas à construção de Uma ecoteologia.Elias Gomes da Silva - 2010 - Revista de Teologia 4 (6):132-140.
    The essay provides an overview of what will be the call ecotheology. The main idea, grounded in this post show that the criticisms made by some environmentalists of the twentieth century theology in the exercise of its functions, has established a reading of canonical texts, heavily influenced, in a hermeneutic stance of ecological character. The relevance in relevance in addressing an issue with that, is something of great importance, especially in that it is precisely in Latin America where you have (...)
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  4.  37
    A dialética do desespero em Kierkegaard e sua influência sobre conceito de alienação em Paul Tillich.Elias Gomes da Silva - 2015 - Horizonte 13 (38):1167-1168.
    A respectiva pesquisa procurou estabelecer a relação de influência da filosofia de Søren Kierkegaard sobre a construção teológica de Paul Tillich. Para tanto, utilizamos como pano de fundo ou estrutura argumentativa o conceito de Desespero humano de Kierkegaard, comparando-o ao conceito de Alienação do ser de Tillich. Objetivamos com isso, demonstrar o entrelaçamento dialogal composto no desenvolvimento da chamada doutrina do pecado original em ambos os autores. Isto é, como o desdobramento da antropologia kierkegaardiana problematizou os fundamentos da teologia sistemática, (...)
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  5.  21
    A religião nas Torres de Babel: Jacques Derrida.Elias Gomes da Silva - 2015 - Revista de Teologia 9 (16):91-102.
    A pesquisa vem demonstrar como é possível, a partir do pensamento de Jaques Derrida, estabelecer uma filosofia da Religião. Embora a investigação seja feita de maneira análoga e indireta, justamente porque o fenômeno da religiosidade não foi o principal objeto de sua observação, é plausível, mesmo assim, que suas teorias tais como: desconstrução, differense e o logocentrismo sirvam, e muito, como instrumento filosófico para pensar a complexidade que compõe as fronteiras da religião. É sobre algumas dessas diversas fronteiras que fala (...)
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  6.  38
    Centralidade do dinheiro na espiritualidade neopentecostal.Drance Elias da Silva - 2008 - Horizonte 7 (13):19-38.
    Normal 0 21 false false false MicrosoftInternetExplorer4 O presente Artigo tem como centro de sua reflexão a espiritualidade centrada no dinheiro. O referido objeto é “ferramenta de Deus” presente nos cultos diários das igrejas neopentecostais. E como tal compõe o arsenal das coisas ofertadas em altar. É símbolo religioso a costurar a relação vertical Deus-igreja-fiel. Mas, não está selecionado como objeto qualquer a tomar parte, como mediação, dessa relação. O dinheiro não é danação ou algo considerado como tal, mas é (...)
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  7.  25
    A filosofia do judaísmo.Elias Gomes da Silva - 2019 - Horizonte 17 (52):530-539.
    Resenha do livro A filosofia do judaísmo.
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  8.  33
    Deus existe?Elias Gomes da Silva - 2017 - Horizonte 15 (45):305-313.
    A propósito do Livro SWINBURNE, Richard. Deus Existe? Tradução de Agnaldo Cuoco Portugal. Brasília: Academia Monergista, 2015. 192p.
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  9.  20
    Kierkegaard: construção do estético de Theodor Adorno.Elias Gomes Da Silva - 2011 - Filosofia Unisinos 12 (3).
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  10.  22
    O clamor dos pobres: uma interpelação à consciência religiosa e à fé cristã.João Luiz Correia Júnior & Drance Elias da Silva - forthcoming - Horizonte:1503-1503.
    The cry of the poor, the theme of this work, challenges the humanitarian consciousness of the people and is a strong questioning of the religious conscience and the Christian faith. Nevertheless, the preferential option for the poor, consecrated in the Final Document of the Episcopal Conference held in Puebla of Los Angeles, is still the cause of much controversy inside and outside the Church. Bearing in mind this context, this article aims to present the resonance of the cry of the (...)
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  11.  25
    KAEFER, J. A. A Bíblia, a Arqueologia e a História de Israel e Judá. 1ª. Ed. São Paulo: Paulus, 2015, p. 112. ISBN: 9788534941549. [REVIEW]Elias Gomes da Silva - 2016 - Revista de Teologia 10 (18):255-258.
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  12.  29
    Intensidade e individuação: Deleuze e os dois sentidos de estética.Cíntia Vieira da Silva - 2017 - Revista de Filosofia Aurora 29 (46):17.
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  13.  37
    Reconciling Science and Nature by means of the Aesthetical Contemplation of Natural Diversity.Jorge Marques da Silva - 2015 - Rivista di Estetica 59:93-113.
    In this paper, I argue that a reconciliation between science and nature is possible by way of the role played by ecological sciences on the aesthetical and ethical appraisal of natural diversity. First, I show that the aim of science – namely natural sciences – is to dominate nature and contend that environmental ethics was founded to support nature’s protection from the perils of science. I then show that when environmental ethics is supported by environmental aesthetics, a different role may (...)
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  14.  7
    Meanders of Vilém Flusser’s Ethics of Alterity.Wanderley Dias da Silva - forthcoming - Sophia:1-19.
    The article considers the central place the ideas of transcension and affective responsibility play in the thought of the Czech-Brazilian philosopher Vilém Flusser. From this, it outlines some of the intricacies of what can be termed a typically Flusserian ethics of alterity. In the process, it will be revealed that all of this leads Flusser curiously back to Hegel. The return to Hegel indicates, among other things, that any attempt to philosophize about the experience of otherness seems always to give (...)
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  15.  18
    Revisiting consciousness: Distinguishing between states of conscious focused attention and mind wandering with EEG.M. R. Dias da Silva, Ó. F. Gonçalves, D. Branco & M. Postma - 2022 - Consciousness and Cognition 101:103332.
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  16.  64
    Comparing the Incommensurable: Constitutional Principles, Balancing and Rational Decision.Virgílio Afonso da Silva - 2011 - Oxford Journal of Legal Studies 31 (2):273-301.
    Balancing implies a comparison among goods, values, principles and rights that cannot be ranked on a single scale of measurement, ie there is no unequivocal measuring unit applicable to all of them. In such situations, it is common to state that one has to compare incommensurable things. Indeed, this issue has been mentioned by several authors as a strong reason in favour of abandoning balancing (and proportionality) as a rational form of judicial argumentation and decision-making. My article aims at arguing (...)
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  17.  64
    Notes for a Critique of the 'Metaphysics of Race'.Denise Ferreira da Silva - 2011 - Theory, Culture and Society 28 (1):138-148.
    Two questions frame this response to Amin’s article ‘The Remainders of Race’. It first introduces an epistemological question that recognizes the impossibility of separating ontology and epistemology in modern thought and asks why contemporary studies of racial subjugation so infrequently consider the concept of race’s onto-epistemological function. The second, methodological, question necessarily follows. Acknowledging that ‘the what of race’ cannot be separated from the ‘how of race’ makes it crucial to ask why the former is no longer considered in most (...)
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  18. El Análisis Crítico del Discurso y el giro decolonial ¿Por qué y para qué?Francesco Maniglio & Rosimeire Barboza da Silva - 2021 - Critical Discourse Studies 18 (1):156-184.
    Pensar un análisis crítico del discurso desde una perspectiva decolonial significa, ante todo, la puesta en cuestión de la historicidad de la colonialidad/imperialidad/modernidad en términos de rec...
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  19.  33
    COVID-19 and Health-Related Authority Allocation Puzzles.Michael da Silva - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (1):25-36.
    COVID-19-related controversies concerning the allocation of scarce resources, travel restrictions, and physical distancing norms each raise a foundational question: How should authority, and thus responsibility, over healthcare and public health law and policy be allocated? Each controversy raises principles that support claims by traditional wielders of authority in “federal” countries, like federal and state governments, and less traditional entities, like cities and sub-state nations. No existing principle divides “healthcare and public law and policy” into units that can be allocated in (...)
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  20.  18
    When to Fill Responsibility Gaps: A Proposal.Michael Da Silva - forthcoming - Journal of Value Inquiry:1-26.
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  21.  36
    Correlativity and the Case Against a Common Presumption About the Structure of Rights.Michael Da Silva - 2020 - Journal of Value Inquiry 54 (2):289-307.
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  22.  47
    African Socrates: the philosophical power of the work of Carolina Maria de Jesus.Francisco José da Silva - 2024 - ARGUMENTOS - Revista de Filosofia 31:160-172.
    This article intends to explore the philosophical potency in the work of the black writer Carolina Maria de Jesus (1914-1977). Carolina de Jesus is best known for her work Quarto de Despejo, diary of a favelada (1960), our approach, however, focuses specifically on her short story “Socrates Africano”, in which she deals with her experience with her grandfather Benedito and the relationship between her wisdom and that of the Greek philosopher Sócrates (5th century BC). Her reflection starts from the attempt (...)
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  23.  27
    A aprendizagem filosófica na formação de professores.Alexsandro da Silva Marques - 2021 - Educação E Filosofia 35 (73):255-271.
    A aprendizagem filosófica na formação de professores: proposta de um Ateliê Filosófico Transdisciplinar Resumo: Este artigo é uma reflexão sobre a criação de um Ateliê Filosófico Transdisciplinar para fazer-pensar a formação de professores e a aprendizagem filosófica, a partir de oficinas didático-formativas que possibilitem aos estudantes de diferentes cursos de licenciaturas a experienciarem em seus processos formativos a prática da meditação como possibilidade didática para o desenvolvimento da aprendizagem filosófica do autoconhecimento. Busca-se fortalecer e promover experiências que estimulem a reflexão, (...)
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  24.  7
    Nietzsche e a prioridade do artista sobre a arte.Jasson da Silva Martins - 2011 - Griot : Revista de Filosofia 4 (2):60-73.
    A estética de Nietzsche pode ser caracterizada como estética da expressividade. É através da expressividade do conjunto de seus escritos que ele constrói a imagem do filósofo-artista. O caminho que vai do filósofo ao filósofo-artista é construído com a aniquilação dos conceitos clássicos da estética e o confronto produtivo do mundo pessoal do filósofo e da arte, apresentados como a criação de novos valores. Para Nietzsche, a criatividade filosófica está a serviço da expressão do seu pensamento enquanto obra de arte (...)
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  25.  2
    O que pode a filosofia na formação de educadores?Alexsandro da Silva Marques - 2024 - Educação E Filosofia 38:1-30.
    Resumo: A filosofia ocupa um espaço praticamente inalterado nas várias licenciaturas, geralmente, compreendida como fundamentos da educação ou pressupostos necessários à reflexão filosófica da educação. Nesse movimento, o papel da filosofia é visto como instrumentalização para a cientificidade da prática pedagógica escolar. Mas será que a contribuição da filosofia na formação do educador deve constituir-se apenas e tão somente na fundamentação dos problemas filosófico-pedagógicos? Este texto é resultado das inspirações teóricas, metodológicas e da experiência do dispositivo de formação Ateliê Filosófico, (...)
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  26.  22
    Maat and the origins of philosophy in Kemet (Egypt).Francisco Jose da Silva - 2024 - Griot 24 (2):114-126.
    The Kemetic or Egyptian civilization is one of the first great cultures of the ancient world, dating back to time immemorial. Kemet (Egypt) is known for its magnificent monuments, the pyramids, as well as for its belief in the immortality of the soul, to which they dedicated an entire cult and a specific book for ceremonies and formulas in the afterlife, the Book of the Dead. In addition to these fundamental references, we must also include his understanding of the cosmic (...)
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  27.  29
    Being and Nothingness and metaphysical liberation: first task of the philosophy of freedom.Luciano Donizetti da Silva - 2024 - ARGUMENTOS - Revista de Filosofia 31:52-61.
    The philosophy developed by Sartre is the philosophy of freedom. This is confirmed by his work, whether in literary or theatrical texts, in political interventions and even in travel reports; but it is in technical works that this concern is even more evident: Sartre sustains that his philosophy must fulfill three tasks, of which the first – and most important – is the metaphysical liberation of men and women. Being and Nothingness fulfills precisely this task; it is against Kant and (...)
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  28. Voltaire, Maupertuis e o debate sobre o princípio de ação mínima no século XVIII: aspectos científicos e extracientíficos.Roberto de Andrade Martins & Silva Ana Paula Bispo da - 2007 - Filosofia Unisinos 8 (2):146-169.
    Towards the middle of the 18th century, Pierre-Louis Moreau de Maupertuis proposed the “principle of least action” as a fundamental law of physics and as a proof of the existence of God. Samuel König and other contemporary authors criticized Maupertuis’ work. There ensued a fierce discussion concerning this subject, in which Leonhard Euler, the king Frédéric II of Prussia and Voltaire took part. This paper discusses that debate, emphasizing its extrascientific features and analyzing the interests that motivated the actions of (...)
     
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  29.  42
    Suporte familiar e saúde mental: evidência de validade baseada na relação entre variáveis.Mayra Silva de Souza, Makilim Nunes Baptista & Gisele Aparecida da Silva Alves - 2008 - Revista Aletheia 28:32-44.
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  30.  7
    A Millian Case against Epistemic Arguments for Federalism.Michael Da Silva - 2024 - Utilitas 36 (3):280-299.
    John Stuart Mill is central to parallel debates in mainstream contemporary political epistemology and philosophy of federalism concerning the epistemic dimension(s) of legitimate authority. Many scholars invoke Mill to support epistemic arguments for democratic decision-making and decentralized federalism as a means of conferring democratic legitimacy. This article argues that Millian considerations instead provide reason to reject common epistemic arguments for decentralized federalism. Combining Mill's own insights about the epistemic costs of decentralization and recent work in philosophy, politics, and economics undermines (...)
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  31.  18
    Einstein and the search for the logical unity of the world: principle of relativity and generalisation of lorentz transformations.Vinícius Carvalho Da Silva - 2024 - Griot 24 (1):194-204.
    In this article we analyse the role of the principle of relativity and the generalisation of Lorentz transformations in Einstein's relativistic physics, whose philosophical ideal was the construction of an image of nature endowed with maximum unity and logical simplicity. In his critical-rationalist realism, Einstein aimed to develop a "conception of the world" that expressed the logical unity of nature. Throughout his scientific career, this philosophical programme led him to produce "great syntheses", seeking compatibility between different physical systems.
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  32.  32
    Why Kelsen’s Basic Norm Does not Include a Transition from Is to Ought.Matheus Pelegrino Da Silva - 2023 - Archiv für Rechts- und Sozialphilosophie 109 (2):231-245.
    The article points to the reasons why Kelsen’s basic norm does not include a transition from is to ought. Alexy’s arguments on why the basic norm would imply a transition from is to ought are presented and discussed. How Hume’s assertions on the impossibility of a transition from is to ought must be seen in the context of Kelsen’s basic norm theory are analyzed. In addition, the question is considered of what sense Hart’s legal theory comprises the idea that a (...)
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  33. Young children's experience of referentiality and nonreferentiality in dialogue.Marine Le Mené, Anne Salazar Orvig, Christine da Silva-Genest & Haydée Marcos - 2024 - In Michael C. Ewing & Ritva Laury, (Non)referentiality in conversation. Philadelphia: John Benjamins.
     
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  34.  11
    O objecto estético como mundo, na phénoménologie de l’expérience esthétique i, de mikel dufrenne.Carlos Nogueira da Silva - 2001 - Phainomenon 3 (1):57-66.
    With this article we intend to explore the concept of «esthetical object» proposed in Dufrenne’s text entitled La Phénoménologie de l’experience estéthique I. The potentiality/activity binomial appears as the ground for Dufrenne’s definition of esthetical object as perceived work of art. According to this, the happening of any artwork truly finds its proper place in esthetical experience, which arises as the meeting point of art’s expressive potentiality and the spectator’s perception act. Establishing an accurate distinction between esthetical perception and other (...)
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  35.  8
    A multimodal contrastive analysis of regulations and instructions during the COVID-19 lockdown in the context of the Island of Madeira and the United Kingdom.Leandro da Silva & Svetlana Kurteš - 2024 - Lodz Papers in Pragmatics 20 (1):67-101.
    The paper analyses aspects of multilingual and multimodal narratives employed during the COVID-19 lockdown, attempting to identify how they were used in professional and public environments. More specifically, the paper looks at editing choices, photography, design, drawing, colour, and writing to get a better understanding of multimodal communication, semiotics, image analysis, and their correlation with the written text and the way it has been perceived and interpreted, be it in online or print-based contexts. Methodologically, this is a contrastively inspired research (...)
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  36.  3
    Confluencias de un proyecto de huerto escolar y el currículo afroindígena.Michela Tuchapesk da Silva & Núbia Ferreira Machado de Amorim - 2024 - Prometeica - Revista De Filosofía Y Ciencias 31:408-418.
    This text reports experiences of a decolonial Mathematics Education practice in a municipal public school in the city of São Paulo, Brazil, that resulted in the elaboration of this ongoing master's project. More specifically, it discusses the tensions between an official curriculum and school practices. The experiences occurred with the production of school gardens, executed from the knowledge of agroecology and agroforestry. Among the objectives of this work, we seek to highlight the collective construction of a project, carried out with (...)
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  37.  9
    Wittgenstein e a Hermenêutica.Rui Sampaio da Silva - 2003 - Phainomenon 7 (1):129-154.
    The article attempts to articulate Wittgensteinian and hermeneutic views of knowledge, language and understanding. Wittgenstein is not a member of the so-called hermeneutic tradition, but his late work has important affinities with the work of hermeneutic thinkers like Heidegger and Gadamer. Firstly, Wittgenstein and hermeneutics share a basic philosophical altitude that can be termed as “phenomenology of everydayness”. An important result of such an approach is the acknowledgement of the pragmatic and social dimension of knowledge. Secondly, Wittgenstein, Heidegger and Gadamer (...)
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  38.  10
    Being a male nurse in Portugal during Salazar’s dictatorship.Helena da Silva - 2013 - Nursing Inquiry 20 (2):176-185.
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  39.  21
    A função lógica desempenhada pelas fotografias nos pensamentos acerca dos objetos fotografados.Guilherme Ghisoni da Silva - 2015 - Philósophos - Revista de Filosofia 20 (2):29-54.
    The main objective of this paper is to understand the logic role played by photographs in thoughts about entities known only through photographs. I will contrast two general interpretative lines: photography as knowledge by acquaintance and as knowledge by description. The analyses of those interpretations will take into account possible relations with discussions about metaphysics of time and episodic memory. Throughout the paper I will criticize the treatment of photography as acquaintance, based on John Zeimbekis' interpretation. In its treatment as (...)
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  40.  25
    A única defesa moral possível dos jovens que atearam fogo ao índio.Marcia Zebina Araújo da Silva - 2000 - Philósophos - Revista de Filosofia 5 (1):139-158.
    Neste artigo levo a cabo uma avaliação filosófica dos argumentos arrolados no caso do índio pataxó queimado vivo em Brasília.
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  41.  18
    Anti-book. On the art and politics of radical publishing.Filipe Carreira da Silva - 2018 - Contemporary Political Theory 17 (4):201-204.
  42.  14
    (1 other version)A phenomenological inquiry into the concept of set.Jairo da Silva - 2005 - Manuscrito 28 (2):291-316.
    The main concern of this paper is the justification of the axioms of Zermelo-Fraenkel set theory, either as true statements about a concept of set or, alternatively, as true statements about abstract objects . I want to argue here that, in either case, set theory can be seen as a body of knowledge largely built on intuitive foundations . I call this inquiry “phenomenological” for it approaches its subject from the perspective of the intentional acts that originate sets as doubly (...)
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  43.  29
    A refinement of the structure of vitreous silica.J. R. G. Da Silva, D. G. Pinatti, C. E. Anderson & M. L. Rudee - 1975 - Philosophical Magazine 31 (3):713-717.
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  44.  38
    Alianças seminais: Merleau-Ponty e Bento Prado Júnior.Claudinei Aparecido de Freitas da Silva - 2011 - Discurso 41 (41):271-292.
    Alianças seminais: Merleau-Ponty e Bento Prado Júnior.
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  45. A sátira X, de Juvenal.Amós Coêlho da Silva - 2009 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 1 (18):53-59.
    Poetas que se destacaram pela sátira. Ecos satíricos em outros discursos poéticos. Juvenal, que não soube mentir, ocupou o seu tempo tentando a educar os romanos: Quid Romae faciam? Mentiri néscio. Que fazer em Roma? Não sei mentir.(I, 3, 41) A emergência urbana tornou o povo romano civilizado, mas insensato em suas preces suplicantes de desejos aos deuses: Juvenal, Sátiras, X.
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  46.  20
    Beyond science and empire: circulation of knowledge in an age of global empires, 1750-1945.Matheus Alves Duarte Da Silva, Thomás A. S. Haddad & Kapil Raj (eds.) - 2023 - New York, NY: Routledge.
    Through ten case studies by international specialists, this book investigates the circulation and production of scientific knowledge between 1750 and 1945 in the fields of agriculture, astronomy, botany, cartography, medicine, statistics, and zoology. The book will interest scholars and undergraduate and graduate students concerned with the connections between the history of science, imperial history, and global history.
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  47.  19
    Creusa Capalbo (1934 – 2017): O Elogio à Historicidade.Claudinei Aparecido de Freitas da Silva - 2017 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 1 (2):399-402.
    Mediante um breve recorte, presto, no que se segue, uma singela homenagem à recémfalecida professora doutora Creusa Capalbo (1934-2017), importante difusora intelectualquanto aos estudos fenomenológicos no Brasil. Para tanto, chamo a atenção para um dosconceitos-chave mais trabalhados em sua produção: a noção de historicidade.
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  48.  46
    Cadernos de Literatura Comparada: Utopia e Espiritualidade (review).Sara Graça da Silva - 2010 - Utopian Studies 21 (2):381-385.
  49.  21
    Corpus and language disorders: from data collection to analyses for clinical and applied linguistics.Christine Da Silva Genest & Caroline Masson - 2018 - Corpus 19.
    Ce numéro thématique a pour objectif de réunir un ensemble de contributions s’attachant à rendre compte de la constitution et de l’utilisation de corpus de données orales ou écrites dans le champ des pathologies du langage. Plus précisément, notre ambition est de montrer ce que les données issues de situations réelles peuvent apporter aux connaissances actuelles dans ce domaine. Nous considérons, à l’instar de (de Weck & Rodi 2005 ; de Weck & Marro 2010 ; MacLeod et al. 2011 ; (...)
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  50. Continuidade e ruptura entre Emil Lask, Heidegger e Cassirer.Paulo Roberto Pinheiro da Silva - 2025 - Cadernos de Filosofia Alemã 29 (2):101-118.
    This article comes from reading a text by Theodor Kisiel on Heidegger's conceptual debt to Lask. From then on, in an attempt to explain this debt, we realized that it also extends to Ernst Cassirer. In this sense, we intend to highlight the interplay of rupture and continuity between these three authors. In doing so, we believe there is a proximity between Heidegger and Cassirer based on this common debt. We therefore argue that Lask's aggregating cut of judgment, Heidegger's problem (...)
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